Unveiling the Enigma- Why Mary Magdalene Was Referred to as Lilith in ‘The Chosen’
Why was Mary Magdalene called Lilith in “The Chosen”?
In the novel “The Chosen” by Chaim Potok, the character of Mary Magdalene is intriguingly referred to as Lilith. This intriguing connection between the two figures raises questions about the significance of this comparison and the underlying symbolism. This article aims to explore why Mary Magdalene was called Lilith in “The Chosen” and the implications it carries for the story’s themes and characters.>
The comparison between Mary Magdalene and Lilith is a fascinating one, as both characters have been shrouded in mystery and controversy throughout history. Mary Magdalene, known as a follower of Jesus Christ and a woman of questionable reputation, has often been portrayed as a symbol of redemption and forgiveness. On the other hand, Lilith, according to Jewish folklore, is the first woman created by God, who rebelled against Adam and was cursed to wander the earth as a succubus.
In “The Chosen,” the connection between Mary Magdalene and Lilith serves multiple purposes. Firstly, it highlights the complex and often conflicting portrayals of women in religious texts and history. By linking Mary Magdalene to Lilith, Potok suggests that the character’s true nature may be more complex than the traditional image of a repentant sinner. This comparison allows the reader to question the societal and religious constructs that have shaped the perception of these women.
Secondly, the comparison between Mary Magdalene and Lilith underscores the themes of freedom and rebellion present in “The Chosen.” Lilith’s story of defiance against the divine order mirrors the struggle of the Jewish characters in the novel to maintain their identity and beliefs in a world dominated by assimilation and secularism. Mary Magdalene’s association with Lilith signifies her own struggle for freedom and independence, as she seeks to break free from the constraints imposed by society and religion.
Furthermore, the comparison between the two characters serves as a commentary on the nature of redemption. In traditional Christian narratives, Mary Magdalene is often depicted as a symbol of redemption, having been forgiven for her sins. By linking her to Lilith, Potok challenges this portrayal, suggesting that Mary Magdalene’s journey towards redemption is not as straightforward as it may seem. This connection highlights the complexities of human nature and the gray areas between good and evil.
In conclusion, the reason Mary Magdalene was called Lilith in “The Chosen” is multifaceted. It serves to explore the complex portrayals of women in religious texts, underscores the themes of freedom and rebellion, and challenges the traditional understanding of redemption. By drawing these parallels, Chaim Potok invites readers to question their preconceived notions and delve deeper into the human experience.
